This book describes the career of an English aristocrat, Christopher Bethell, who arrives in southern Africa in 1878 as the classic "remittance" man, despatched to the colonies to avoid a scandal at home. Bethell, an intelligence officer and later, a border agent, is the protagonist who facilitated the acquisition of arms for Montshiwa's Ratshidi-Barolong to resist the depredations of freebooters, mercenaries based mostly in the Transvaal. In his alliance with Kgosi Montshiwa Tawana, Bethell identifies with Kgosi Montshiwa’s struggle to maintain political independence and economic security. The alliance was further cemented by Bethell’s marriage to a Morolong woman Tepo Boapile – an unusual occurrence in nineteenth century southern Africa. Surrounded by aggressive freebooters from across their eastern border with the Transvaal and the ambiguous forces of colonial advancement from the Cape colony and Britain, Montshiwa and Bethell form an unlikely but enduring relationship aimed at safeguarding Rolong interests. As the Bechuanaland Wars of the early to mid-1880s intensify in brutality Montshiwa and his Chief of Staff, Christopher Bethell are forced to desperate measures to defend the Rolong and avoid outright dispossession. Bethell’s demise is the trigger for firm British imperial intervention, the securing of the Road to the North and events that will determine the fate of Africans in south and central Africa. The book is a reminder that, in the author’s words, "past relations between South Africa’s different races were characterised as much by collusion and collaboration as they were by hostility, friction and dissent."

Land, Chiefs, Mining explores aspects of the experience of the Batswana in the thornveld and bushveld regions of the North-West Province, shedding light on defi ning issues, moments and individuals in this lesser known region of South Africa. Some of the focuses are: an important Tswana kgosi (chief ), Moiloa II of the Bahurutshe; responses to and participation in the South African War and its aftermath, 1899-1907; land acquisition; economic and political conditions in the reserves; resistance to Mangope's Bophuthatswana; the impact of game parks and the Sun City resort; rural resistance and the liberation struggle; and African reaction to the platinum mining revolution. Written in a direct and accessible style, and illustrated with photographs and maps, the book provides an understanding, for a general reader ship, of the region and its recent history. At the same time it opens up avenues for further research. The authors, Andrew Manson and Bernard Mbenga, both based at North-West University, Mahikeng Campus, have, for some thirty years, been studying and writing on the region's past.

The idea that the period of social turbulence in the nineteenth century was a consequence of the emergence of the powerful Zulu kingdom under Shaka has been written about extensively as a central episode of southern African history. Considerable dynamic debate has focused on the idea that this period – the ‘mfecane’- left much of the interior depopulated, thereby justifying white occupation. One view is that ‘the time of troubles’ owed more to the Delagoa Bay Slave trade and the demands of the labour-hungry Cape colonists than to Shaka’s empire building. But is there sufficient evidence to support the argument? The Mfecane Aftermath investigates the very nature of historical debate and examines the uncertain foundations of much of the previous historiography.

Unisa 1873-2018: The making of a distance learning university presents a critical appraisal of Unisa's transformation as it navigates the unfolding saga of South Africa's political development. The history of Unisa is fraught with a complex, oft-times ambiguous and contradictory, relationship with the state. This official history of the University of South Africa provides a platform on which future narratives around Unisa can be constructed. As a distinctly colonial institution, Unisa was a site of friction between the colonial powers and nascent captive forces of Afrikaner nationalism and white supremacist ideology. The character of present day Unisa allows for the expression of alternative and dissenting opinions despite its proximity to a constitutionally crafted state in its pursuit of the `African university in service of humanity'. This is highlighted in the motifs of transformation, Africanisation and democratisation explored in the book. Unisa 1873-2018 captures the university's transitions from an examining body to one that has fully embraced open distance and e-learning, more attuned to student needs. It delineates Unisa's shift to a more representative and African orientated institution serving the needs of the continent.